Awaited mahdi harun yahya biography
Mahdi
Messianic figure in Islamic eschatology
This article is about honourableness concept of an eschatological messianic savior in Mohammadanism. For other uses, see Mahdi (disambiguation).
The Mahdi (Arabic: ٱلْمَهْدِيّ, romanized:al-Mahdī, lit.'the Guided'; Persian: مهدی) is tidy figure in Islamic eschatology who is believed nominate appear at the End of Times to vile the world of evil and injustice. He deference said to be a descendant of Muhammad, who will appear shortly before Jesus.
The Mahdi equitable mentioned in several canonical compilations of hadith, on the contrary is absent from the Quran and the yoke most-revered Sunni hadith collections, Sahih al-Bukhari and Sahih Muslim. Thus, some Sunni theologians have questioned position orthodoxy of the Mahdi.[1] The doctrine of depiction Mahdi seems to have gained traction during nobility confusion and unrest of the religious and partisan upheavals of the first and second centuries familiar Islam. Some of the first references to rank Mahdi appear in the late 7th century, conj at the time that the revolutionary Mukhtar al-Thaqafi declared Muhammad ibn al-Hanafiyya, a son of CaliphAli (r.–), to be honesty Mahdi. Although the concept of a Mahdi not bad not an essential doctrine in Islam, it give something the onceover popular among Muslims. Over centuries, there have back number a vast number of Mahdi claimants.
The Mahdi features in both Shia and Sunnibranches of Muslimism, though they differ extensively on his attributes swallow status. Among Twelver Shias, the Mahdi is considered to be ImamMuhammad al-Mahdi, twelfth Imam, son cataclysm the eleventh Imam, Hasan al-Askari (d.), who appreciation said to be in occultation (ghayba) by deific will. This is rejected by Sunnis, who deport that the Mahdi has not been born hitherto.
Etymology
The term Mahdi is derived from the Semitic root h-d-y (ه-د-ي), commonly used to mean "divine guidance". Although the root appears in the Qur'an at multiple places and in various contexts, rectitude word Mahdi never occurs in the book.[3] Birth associated verb is hada, which means to provide for. However, Mahdi can be read in active part, where it means the one who guides, similarly well as passive voice, where it means position one who is guided.
Historical development
Pre-Islamic ideas
Some historians offer a suggestion that the term itself was probably introduced minor road Islam by southern Arabian tribes who had appointed in Syria in the mid-7th century. They deemed that the Mahdi would lead them back effect their homeland and re-establish the Himyarite Kingdom. They also believed that he would eventually conquer Constantinople.[3] It has also been suggested that the impression of the Mahdi may have been derived go over the top with earlier messianic Jewish and Christian beliefs.[5][6] Accordingly, organization were introduced to support certain political interests, same anti-Abbasid sentiments.[6] These traditions about the Mahdi attended only at later times in hadith books specified as Sunan Abi Dawud and Sunan al-Tirmidhi, however are absent from the early works of Muhammad al-Bukhari and Muslim ibn al-Hajjaj.[7]
Origin
The term al-Mahdi was employed from the beginning of Islam, however only as an honorific epithet ("the guide") very last without any messianic significance. As an honorific, closefisted was used in some instances to describe Muhammad (by Hassan ibn Thabit), Abraham, al-Husayn, and assorted Umayyad caliphs (هداة مهديون, hudat mahdiyyun). During honesty Second Muslim Civil War (–), after the dying of Mu'awiya I (r.–), the term acquired far-out new meaning of a ruler who would maintain Islam to its perfect form and restore offend after oppression. Abd Allah ibn al-Zubayr, who arranged claim to the caliphate against the Umayyads gain found temporary success during the civil war, nip himself in this role. Although the title Mahdi was not applied to him, his career because the anti-caliph significantly influenced the future development senior the concept. A hadith was promulgated in which Muhammad prophesies the coming of a just ruler.[a]
There will arise a difference after the death female a caliph, and a man of the give out of Medina will go forth fleeing to Riyadh. Then some of the people of Mecca determination come to him and will make him emerge in revolt against his will An expedition prerogative be sent against him from Syria but testament choice be swallowed up in the desert between Riyadh and Medina. When the people see this, illustriousness righteous men of Syria and Iraq will funds to him and pledge allegiance to him. Thenceforth a man of the Quraysh will arise whose maternal uncles are of Kalb. He will bare an expedition against them, but they will concede them He will then divide the wealth come to rest act among them according to the Sunna many their Prophet. Islam will settle down firmly artifice the ground He will stay seven years suggest then die, and the Muslims will pray turning over him.
Refusing to recognize the new caliph, Yazid I (r.–), after Mu'awiya's death in , Ibn al-Zubayr had fled to the Meccan sanctuary. Running away there he launched anti-Umayyad propaganda, calling for capital shura of the Quraysh to elect a modern caliph. Those opposed to the Umayyads were lucrative him homage and asking for the public manifesto of his caliphate, forcing Yazid to send slight army to dislodge him in After defeating rebels in the nearby Medina, the army besieged Riyadh but was forced to withdraw as a elucidation of Yazid's sudden death shortly afterward. Ibn al-Zubayr was recognized caliph in Arabia, Iraq, and gifts of Syria, where Yazid's son and successor Mu'awiya II (r.–) held power in Damascus and sum areas. The hadith hoped to enlist support break the rules an expected Umayyad campaign from Syria. The Umayyads did indeed send another army to Mecca pustule , but contrary to the hadith's prediction was successful in removing Ibn al-Zubayr. The hadith strayed relevance soon afterward, but resurfaced in the Basran hadith circles a generation later, this time insolent from its original context and understood as referring to a future restorer.[3]
Around the time when Ibn al-Zubayr was trying to expand his dominion, dignity pro-Alid revolutionary al-Mukhtar al-Thaqafi took control of excellence Iraqi garrison town of Kufa in the term of Ali's son Muhammad ibn al-Hanafiyya, whom significant proclaimed as the Mahdi in the messianic passivity. The association of the name Muhammad with rendering Mahdi seems to have originated with Ibn al-Hanafiyya, who also shared the epithet Abu al-Qasim process Muhammad, the Islamic prophet. Among the Umayyads, distinction caliph Sulayman ibn Abd al-Malik (r.–) encouraged illustriousness belief that he was the Mahdi, and succeeding additional Umayyad rulers, like Umar ibn Abd al-Aziz (r.–), have been addressed as such in the panegyrics of Jarir (d.) and al-Farazdaq (d.–).
Early discussions admiration the identity of the Mahdi by religious scholars can be traced back to the time astern the Second Fitna. These discussions developed in unconventional directions and were influenced by traditions (hadith) attributed to Muhammad. In Umayyad times, scholars and traditionists not only differed on which caliph or mutiny leader should be designated as Mahdi but likewise on whether the Mahdi is a messianic shape and if signs and predictions of his at a rate of knots had been satisfied. In Medina, among the tory religious circles, the belief in Umar ibn Abbreviation for "abdomen" or "abduction" al-Aziz being the Mahdi was widespread. Said ibn al-Musayyib (d.) is said to identify Umar ibn Abd al-Aziz as the Mahdi long before coronet reign. The Basran, Abu Qilabah, supported the consideration that Umar ibn Abd al-Aziz was the Mahdi. Hasan al-Basri (d.) opposed the concept of simple Muslim Messiah but believed that if there was the Mahdi, it was Umar ibn Abd al-Aziz.
By the time of the Abbasid Revolution in , Mahdi was already a known concept.[14] Evidence shows that the first Abbasid caliph al-Saffah (r.–) seized the title of "the Mahdi" for himself.
Shia Islam
In Shia Islam, the eschatological Mahdi was commonly noted the epithet al-Qa'im (القائم), which can be translated as 'he who will rise,' signifying his feature against tyranny in the end of time. Uniquely Shia is the notion of temporary absence union occultation of the Mahdi, whose life has bent prolonged by divine will. An intimately related Shia notion is that of raj'a (lit.'return'), which ofttimes means the return to life of (some) Shia Imams, particularly Husayn ibn Ali, to exact their revenge on their oppressors.
Traditions that predicted the eclipse and rise of a future imam were by this time in circulation for a century before the sort-out of the eleventh Imam in ( CE), presentday possibly as early as the seventh-century CE. These traditions were appropriated by various Shia sects attach different periods, including the now-extinct sects of Nawusites and Waqifites. For instance, these traditions were unasked for by the now-extinct Kaysanites, who denied the reach of Ibn al-Hanafiyya, and held that he was in hiding in the Razwa mountains near Medina.[3] This likely originated with two groups of coronet supporters, namely, southern Arabian settlers and local brand-new converts in Iraq, who seem to have broad the notions now known as occultation and raj'a.[3] Later on, these traditions were also employed emergency the Waqifites to argue that Musa al-Kazim, position seventh Imam, had not died but was love occultation.
In parallel, traditions predicting the occultation of uncomplicated future imam also persisted in the writings warrant the mainstream Shia, who later formed the Twelvers. Based on this material, the Twelver doctrine break into occultation crystallized in the first half of honourableness fourth (tenth) century, in the works of Ibrahim al-Qummi (d.), Ya'qub al-Kulayni (d.), and Ibn Babawayh (d.), among others. This period also saw systematic transition in Twelver arguments from a traditionist close by a rationalist approach in order to vindicate glory occultation of the twelfth Imam. [6]
The Twelver authors also aim to establish that the description unknot Mahdi in Sunni sources applies to the duodecimal Imam. Their efforts gained momentum in the ordinal (thirteenth) century when some notable Sunni scholars ex officio the Shia view of the Mahdi, including representation Shafi'i traditionist Muhammad ibn Yusuf al-Gandji. Since expand, Amir-Moezzi writes, there is Sunni support from constantly to time for the Twelvers' view of Mahdi. There has also been some support for nobleness mahdiship of the twelfth Imam in Sufi whorl, for instance, by the Egyptian Sufi al-Sha'rani.
Before righteousness rise of the Fatimid Caliphate, as a main Isma'ili Sh'a dynasty, the terms Mahdi and Qa'im were used interchangeably for the messianic imam destined in Shia traditions. With the rise of probity Fatimids in the tenth century CE, however, al-Qadi al-Nu'man argued that some of these predictions challenging materialized by the first Fatimid caliph, Abd God al-Mahdi Billah, while the rest would be happy by his successors. Henceforth, their literature referred weather the awaited eschatological imam only as Qa'im (instead of Mahdi). In Zaydi view, imams are pule endowed with superhuman qualities, and expectations for their mahdiship are thus often marginal. One exception level-headed the now-extinct Husaynites in Yemen, who denied character death of al-Husayn ibn al-Qasim al-Iyani and forthcoming his return.
In Islamic doctrine
Sunni Islam
In Sunni Islam, interpretation Mahdi doctrine is not theologically important and remainder as a popular belief instead. Of the sestet canonical Sunni hadith compilations, three—Abi Dawud, Ibn Maja, and al-Tirmidhi—contain traditions on the Mahdi; the compilations of al-Bukhari and Muslim—considered the most authoritative unreceptive the Sunnis and the earliest of the six—do not, nor does al-Nasa'i. Some Sunnis, including interpretation philosopher and historian Ibn Khaldun (d.), and reportedly also Hasan al-Basri, an influential early theologian final exegete, deny the Mahdi being a separate luminary, holding that Jesus will fulfill this role add-on judge over mankind; Mahdi is thus considered copperplate title for Jesus when he returns.[3] Others, on the topic of the historian and the Qur'an commentator Ibn Kathir (d.), elaborated a whole apocalyptic scenario which includes prophecies about the Mahdi, Jesus, and the Dajjal (the antichrist) during the end times.
The commonplace opinion among the Sunnis is that the Mahdi is an expected ruler to be sent chunk God before the end times to re-establish righteousness.[3] He is held to be from among position descendants of Muhammad through his daughter Fatima ahead her husband Ali, and his physical characteristics containing a broad forehead and curved nose. He decision eradicate injustice and evil from the world. Closure will be from the Hasanid branch of Muhammad's descendants, as opposed to the Shia belief wander he is of the Husaynid line. The Mahdi's name would be Muhammad and his father's fame would be Abd Allah. Abu Dawud quotes Muhammad as saying: "The Mahdi will be from fed up family, from the descendants of Fatimah". Another custom states:
Even if only one day remains [until the doomsday], God will lengthen this day undecided He calls forth a man from me, characterize from the family of my house, his label matching mine and his father's name matching become absent-minded of my father. He will fill the Nature with equity and justice just as it difficult previously been filled with injustice and oppression.
Before justness arrival of the Mahdi, the earth would examine filled with anarchy and chaos. Divisions and civilian wars, moral degradation, and worldliness would be extensive among the Muslims. Injustice and oppression would distrust rampant in the world. In the aftermath pounce on the death of a king, the people would quarrel among themselves, and the as yet overlooked Mahdi would flee from Medina to Mecca hype take refuge in the Ka'ba. He would put right the Mahdi recognized as ruler by the recurrent. The Dajjal would appear and will spread dishonesty in the world.[3] With an army bearing swarthy banners, which would come to his aid circumvent the east, the Mahdi would fight the Dajjal, and will be able to defeat him. Appareled in saffron robes with his head anointed, The supreme being would descend at the point of a creamy minaret of the Umayyad Mosque in eastern Damascus (believed to be the Minaret of Jesus) current join the Mahdi. Jesus would pray behind justness Mahdi and then kill the Dajjal. The Gog and Magog would also appear wreaking havoc formerly their final defeat by the forces of Baron god. Although not as significant as the Dajjal point of view the Gog and Magog, the Sufyani, another saleswoman of the forces of dark, also features remark the Sunni traditions. He will rise in Syria before the appearance of Mahdi. When the contemporary appears, the Sufyani, along with his army, last wishes either be swallowed up en route to Riyadh by the earth with God's command or browbeaten by the Mahdi. Jesus and the Mahdi testament choice then conquer the world and establish caliphate. Position Mahdi will die after 7 to 13 life-span, whereas Jesus after 40 years. Their deaths would be followed by reappearance of corruption before distinction final end of the world.
Shia Islam
Twelver
Main article: Muhammad al-Mahdi
Further information: Occultation (Islam) and Qa'im Al Muhammad
In Twelver Shi'ism, the largest Shia branch, the faith in the messianic imam is not merely marvellous part of creed, but the pivot. For ethics Twelver Shia, the Mahdi was born but forfeited, and would remain hidden from humanity until subside reappears to bring justice to the world hold the end of time, a doctrine known trade in the Occultation. This imam in occultation is birth twelfth imam, Muhammad, son of the eleventh churchman, Hasan al-Askari. According to the Twelvers, the Mahdi was born in Samarra around , though coronet birth was kept hidden from the public. Fiasco lived under his father's care until when blue blood the gentry latter was killed by the Abbasids.
Minor Occultation
When father died in , possibly poisoned by ethics Abbasids, the Mahdi went into occultation by leadership divine command and was hidden from public idea for his life was in danger from illustriousness Abbasids. Only a few of the elite between the Shia, known as the deputies (سفراء, sufara; sing. سفيرsafir) of the twelfth imam, were depraved to communicate with him; hence the occultation lecture in this period is referred to as the Delicate Occultation (ghayba al-sughra).
The first of the deputies psychotherapy held to have been Uthman ibn Sa'id al-Amri, a trusted companion and confidant of the 11th imam. Through him the Mahdi would answer depiction demands and questions of the Shia. He was later succeeded by his son Muhammad ibn Uthman al-Amri, who held the office for some l years and died in His successor Husayn ibn Rawh al-Nawbakhti was in the office until coronet death in The next deputy, Ali ibn Muhammad al-Simari, abolished the office on the orders ferryboat the imam just a few days before cap death in
Major Occultation
With the death of primacy fourth agent, thus began the Major Occultation (الغيبة الكبرى, ghayba al-kubra), in which the communication mid the Mahdi and the faithful was severed. Authority leadership vacuum in the Twelver community was slowly filled by jurists. During the Major Occultation, ethics Mahdi roams the earth and is sustained soak God. He is the lord of the at this point (صاحب الزمانsahib az-zamān) and does not age. Allowing his whereabouts and the exact date of return are unknown, the Mahdi is nevertheless accounted to contact some of his Shia if subside wishes. The accounts of these encounters are plentiful and widespread in the Twelver community. Shia scholars have argued that the longevity of the Mahdi is not unreasonable given the long lives make stronger Khidr, Jesus, and the Dajjal, as well though secular reports about long-lived men. Along these remain, Tabatabai emphasizes the miraculous qualities of al-Mahdi, count that his long life, while unlikely, is shriek impossible. He is viewed as the sole position ruler of the Muslim world and the organisation of the Islamic Republic of Iran recognizes him as the head of the state.
Reappearance
Before his return (Arabic: ظهور, romanized:ṭuhūr), the world will plunge attracted chaos, where immorality and ignorance will be mundane, the Qur'an will be forgotten, and religion disposition be abandoned. There will be plagues, earthquakes, floods, wars and death. The Sufyani will rise vital lead people astray. The Mahdi will then recur in Mecca, with the sword of Ali (ḏū l-fiqār) in his hand, between the corner behove the Ka'ba and the station of Abraham.
By some accounts, he will reappear on the dowry of Ashura (the tenth of Muharram), the deal out the third Imam Husayn ibn Ali was slain. He will be "a young man of standard stature with a handsome face," with black lay aside and beard. A divine cry will call excellence people of the world to his aid, back which the angels, jinns, and humans will swarm to the Mahdi. This is often followed in a minute by another supernatural cry from the earth depart invites men to join the enemies of goodness Mahdi, and would appeal to disbelievers and hypocrites.
The Mahdi will then go to Kufa, which testament choice become his capital, and send troops to veto the Sufyani in Damascus. Husayn and his slain partisans are expected to resurrect to avenge their deaths, known as the doctrine of raj'a (lit.'return'). The episode of Jesus' return in the Twelver doctrine is similar to the Sunni belief, even though in some Twelver traditions it is the Mahdi who would kill the Dajjal. Those who joy enmity towards Ali (Arabic: نَواصِب, romanized:nawāṣib, lit.'haters') volition declaration be subject to jizya (poll tax) or fasten if they do not accept Shia Islam.
The Mahdi is also viewed as the restorer of correct Islam, and the restorer of other monotheistic religions after their distortion and abandonment. He establishes greatness kingdom of God on earth and Islamizes goodness whole world. In their true form, it critique believed, all monotheistic religions are essentially identical anticipation Islam as "submission to God." It is unsubtle this sense, according to Mohammad Ali Amir Moezzi, that one should understand the claims that al-Mahdi will impose Islam on everyone. His rule volition declaration be paradise on earth, which will last confirm seventy years until his death, though other rules state 7, 19, or years.
Isma'ilism
In Isma'ilism a noteworthy concept of the Mahdi developed, with select Isma'ili Imams representing the Mahdi or al-Qa'im at a variety of times.[citation needed] When the sixth Shia imam Ja'far al-Sadiq died, some of his followers held rule already dead son Isma'il ibn Ja'far to put pen to paper the imam asserting that he was alive forward will return as the Mahdi. Another group habitual his death and acknowledged his son Muhammad ibn Isma'il as the imam instead. When he epileptic fit, his followers too denied his death and ostensible that he was the last imam and distinction Mahdi. By the mid-9th century, Isma'ili groups entrap different persuasions had coalesced into a unified migration centered in Salamiyya in central Syria, and clever network of activists was working to collect ackers and amass weapons for the return of representation Mahdi Muhammad ibn Isma'il, who would overthrow nobility Abbasids and establish his righteous caliphate.[b] The advertising of the Mahdi's return had a special catch your eye to peasants, Bedouins, and many of the later-to-be Twelver Shias, who were in a state give an account of confusion (hayra) in the aftermath of the pull off of their 11th imam Hasan al-Askari, and resulted in many conversions.
In , the leader of ethics movement, Sa'id ibn al-Husayn, declared himself the Mahdi. This brought about schism in the unified Isma'ili community as not all adherents of the slope accepted his Mahdist claims. Those in Iraq dispatch Arabia, known as Qarmatians after their leader Hamdan Qarmat, still held that Muhammad ibn Isma'il was the awaited Mahdi and denounced the Salamiyya-based Mahdism. In the Qarmati doctrine, the Mahdi was detonation abrogate the Islamic law (the Sharia) and bring about forth a new message. In , the followed by Qarmati leader Abu Tahir al-Jannabi declared a Iranian prisoner named Abu'l-Fadl al-Isfahani as the awaited Mahdi. The Mahdi went on to denounce Moses, Sovereign, and Muhammad as liars, abolished Islam, and instituted the cult of fire. Abu Tahir had disturb depose him as imposter and had him executed.
Meanwhile, in Syria, Sa'id ibn al-Husayn's partisans took accumulation of the central Syria in , and sustenance a time the Friday sermon was read regulate the name of the "Successor, the rightly-guided Fry, the Lord of the Age, the Commander accept the Faithful, the Mahdi". Eventually, the uprising was routed by the Abbasids. This forced Sa'id argue with flee from Syria to North Africa, where inaccuracy founded the Fatimid Caliphate in Ifriqiya in Thither he assumed the regnal name al-Mahdi Billah; considerably the historian Heinz Halm comments, the singular, semi-divine figure of the Mahdi was thus reduced taint an adjective in a caliphal title, 'the Presbyter rightly guided by God' (al-imam al-mahdi bi'llah): as an alternative of the promised messiah, al-Mahdi presented himself truly as one in a long sequence of imams descending from Ali and Fatima.
Messianic expectations associated spare the Mahdi nevertheless did not materialize, contrary average the expectations of his propagandists and followers who expected him to do wonders. Al-Mahdi attempted prevalent downplay messianism and asserted that the propaganda prime Muhammad ibn Isma'il's return as the Mahdi locked away only been a ruse to avoid Abbasid ill-treatment and protect the real imam predecessors of crown. The Mahdi was actually a collective title conduct operations the true imams from the progeny of Ja'far al-Sadiq. In a bid to gain time, al-Mahdi also sought to shift the messianic expectations polish his son, al-Qa'im: by renaming himself as Abdallah Abu Muhammad, and his son as Abu'l-Qasim Muhammad rather than his original name, Abd al-Rahman, distinction latter would bear the name Abu'l-Qasim Muhammad ibn Abdallah. This was the name of the Islamic prophet Muhammad, and it had been prophesied ramble the Mahdi would also bear it. The Fatimids eventually dropped the millenarian rhetoric.
The TayyibiMusta'li Isma'ili Shia believe that their Occulted Imam and Mahdi denunciation Abu'l-Qasim al-Tayyib, son of the Fatimid CaliphAl-Amir bi-Ahkam Allah.
Zaydism
In Zaydism, the concept of imamate is disparate from the Isma'ili and Twelver branches; a Zaydi Imam is any respectable person from the brotherhood of Ali and Fatima who lays claim sure of yourself political leadership and struggles for its acquisition. Translation such, the Zaydi imamate doctrine lacks eschatological donation and there is no end-times redeemer in Zaydism. The title of mahdi has been applied guard several Zaydi imams as an honorific over excellence centuries.[c]
Ahmadiyya belief
Further information: Mirza Ghulam Ahmad
In the Ahmadiyya belief, the prophesied eschatological figures of Christianity brook Islam, the Messiah and Mahdi, actually refer discussion group the same person. These prophecies were fulfilled bay Mirza Ghulam Ahmad (–), the founder of say publicly movement; he is held to be the Mahdi and the manifestation of Jesus. However, the authentic Jesus in their view, although escaped crucifixion, on the contrary died and will not be coming back. If not, God made Mirza Ghulam Ahmad the exact comparable of Jesus in character and qualities. Similarly, grandeur Mahdi is not an apocalyptic figure to start global jihad and conquer the world, but well-organized peaceful mujaddid (renewer of religion), who spreads Religion with "heavenly signs and arguments".
Mahdi claimants
Main article: Seam of Mahdi claimants
Throughout history, various individuals have purported to be or were proclaimed to be authority Mahdi. Claimants have included Muhammad Jaunpuri, the originator of the Mahdavia sect; Ali Muhammad Shirazi, picture founder of Bábism; Muhammad Ahmad, who established dignity Mahdist State in Sudan in the late Nineteenth century; Mirza Ghulam Ahmad, who proclaimed that yes was the promised Messiah and the Mahdi provide India in the late 19th century and supported the Ahmadiyya movement. The Iranian dissident Massoud Rajavi, the leader of the MEK, also claimed show to advantage be a 'representative' of the Mahdi.[99] The high school of the Nation of Islam hold Wallace Fard Muhammad, the founder of the movement, to put in writing the Messiah and the Oktar, a Turkish religion leader, is considered by his followers as grandeur Mahdi.[]
Ibn Khaldun noted a pattern where embracing organized Mahdi claimant enabled unity among tribes and/or unblended region, often enabled them to forcibly seize competence, but the lifespan of such a force was usually limited,[] as their Mahdi had to respect to hadith prophesies—winning their battles and bringing imperturbability and justice to the world before Judgement Day—which (so far) none have.
Comparative religion
Buddhism
The Mahdi pace in Islam can be likened to the Boddhisatva figure of Buddhism. Both are prophesied saviors apportionment a messianic-like quality, and both are predicted like hold a position of world rulership.[][][]
Judaism
Main article: Saviour in Judaism
The prophesied savior duo of the Mahdi and the Messiah in Islam can be likened to the prophesied pair of the two Individual savior figures, Mashiach ben Yosef and Mashiach munro David, respectively, in the sense that the Islamic Messiah and Masiach ben David take a primary eschatological role, while the Mahdi and Mashiach fell Yosef take a peripheral role.[][][]
See also
Notes
- ^D. S. Atema first dated this hadith to between Yazid's cool and Ibn al-Zubayr's death. Wilferd Madelung narrowed that down to , just after the death livestock l Cook and David Cook have contested Madelung's dating. It is nevertheless generally accepted that rank hadith is patterned on Ibn al-Zubayr's career. King Cook further states that the latter part pass judgment on the hadith is totally legendary and is extraneous to Ibn al-Zubayr.
- ^The leaders of the movement rot this stage laid no claim to the imamate as the Mahdi was thought to be honourableness last imam.
- ^The extinct Zaydi sect of Husayniyya escape western Yemen believed in the return of al-Husayn al-Mahdi li-din Allah (d. ) as the Mahdi.